The origins of Shwedagon are lost in antiquity, its age unknown. Long before the pagoda was built, its location on Singuttara hill was already an ancient sacred site because of the buried relics of the three previous Buddhas. According to one legend, nearly 5000 years had passed since the last Buddha walked the Earth, and Singuttara hill would soon lose its blessedness unless it was reconsecrated with relics of a new Buddha. In order that such new relics might be obtained, King Okkalapa of Suvannabhumi spent much time atop the hill, meditating and praying. A series of miracles ensued and eight hairs of the historical Buddha were, somewhat magically, brought to the hill. To enshrine the relics, multiple pagodas of silver, tin, copper, lead, marble, iron and gold where built one on top of the other to a height of twenty meters. During the following centuries, passing from myth to historical fact, the pagoda grew to its present height of ninety-eight meters. Much of the continued construction of Shwedagon was actually reconstruction following disastrous earthquakes. During the 17th century the pagoda suffered earthquake damage on at least eight occasions. A particularly bad quake in 1786 brought the entire top half of the pagoda to the ground and its current shape and height date from the reconstruction of that time.
While much of the pagoda’s beauty derives from the complex geometry of its shape and surrounding structures, equally mesmerizing is its golden glow. The lower stupa is plated with 8,688 solid gold bars, an upper part with another 13,153. The tip of the stupa, far too high for the human eye to discern in any detail, is set with 5448 diamonds, 2317 rubies, sapphires, and other gems, 1065 golden bells and, at the very top, a single 76-carat diamond. Surrounding the pagoda are a plentitude of smaller shrines housing pre-Buddhist spirits called Nats, miracle working images, and even a wish granting stone. The entire temple complex radiates a palpable sense of beauty and serenity.
The perimeter of the base of the Pagoda is 1,420 fee and its height 326 feet above the platform. The base is surrounded by 64 small pagodas with four larger, one in the center of each side. There also are 4 sphinxes, one at each corner with 6 leogryphs, 3 on each side of them. Projecting beyond the base of the Pagoda, one on the center of each side are Tazaungs in which are images of the Buddha and where offerings are made.
There are also figures of elephants crouching and men kneeling, and pedestals for offerings all around the base. In front of the 72 shrines surrounding the base of the Pagoda, you will find in several places images of lions, serpents, ogres, yogis, spirits, or Wathundari (Recording Secretary Angel).
On the wall below the first terrace of the Pagoda at the WSW and WNW corners, you will see embossed figures. The former represents King Okkalapa who first built the Pagoda. The latter is a pair of figures; the one above represents Sakka who assisted in foundation of the Pagoda, and the one below, Me Lamu, consort of Sakka and mother of Okkalapa.
In order to make the gilding stand the weather, the Trustees after the year 1900, decided to cover the bulbous spire, called the plantain bud with gold plates, each plate measuring 1 foot square and weighing 5 ticals of gold (0.18 pound). Subscriptions were called for and the work commenced in 1903, when the whole plantain bud was covered. It is on record that 4 such gold plates were donated by the late King George, V (then Prince of Wales) and Queen Mary when they visited Myanmar in 1906.
Open from 4am-10pm everyday.
Admission Fees – US$5.
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